№ 57

The Gentle (The Penetrating, Wind)

Xùn · Sun

Upper trigram
The Gentle · wind, wood
Lower trigram
The Gentle · wind, wood
Nuclear trigrams
The Clinging / The Joyous

The Hexagram

Sun / The Gentle (The Penetrating, Wind)

Above SUN THE GENTLE, WIND, WOOD

Below SUN THE GENTLE, WIND, WOOD

Sun is one of the eight doubled trigrams. It is the eldest daughter and
symboli

Judgment

THE GENTLE. Success through what is small.

It furthers one to have somewhere to go.

It furthers one to see the great man.

Penetration produces gradual and inconspicuous effects. It should be effected
not by an act of violation but by influence that never lapses. Results of this
kind are less striking to the eye than those won by surprise attack, but they are
more enduring and more complete. If one would produce such effects, one
must have a clearly defined goal, for only when the penetrating influence
works always in the same direction can the object be attained. Small strength
can achieve its purpose only by subordinating itself to an eminent man who
is capable of creating order.

Image

Winds following one upon the other:

The image of THE GENTLY PENETRATING.

Thus the superior man

Spreads his commands abroad

And carries out his undertakings.

The penetrating quality of the wind depends upon its ceaselessness. This is
what makes it so powerful; time is its instrument. In the same way the
ruler's thought should penetrate the soul of the people. This too requires a
lasting influence brought about by enlightenment and command. Only when
the command has been assimilated by the people is action in accordance with
it possible. Action without preparation of the ground only frightens and
repels.

Changing lines

  • Line 1

    Six at the beginning means:

    In advancing and in retreating,

    The perseverance of a warrior furthers.

    Inborn gentleness is often carried to the point of indecisiveness. One does
    not feel strong enough to advance resolutely. A thousand doubts crop up; one
    is, however, not minded to withdraw but drifts indecisively to and fro. In
    such a situation, a military decisiveness is the proper thing, so that one
    resolutely does what order demands. Resolute discipline is far better than
    irresolute license.

  • Line 2

    Nine in the second place means:

    Penetration under the bed.

    Priests and magicians are used in great number.

    Good fortune. No blame.

    At times one has to deal with hidden enemies, intangible influences that
    slink into dark corners and from this hiding affect people by suggestion. In
    instances like this, it is necessary to trace these things back to the most secret
    recesses, in order to determine the nature of the influences to be dealt with.
    This is the task of the priests; removing the influences is the task of the
    magicians. The very anonymity of such plotting requires an especially
    vigorous and indefatigable effort, but this is well worth while. For when such
    elusive influences are brought into the light and branded, they lose their
    power over people.

  • Line 3

    Nine in the third place means:

    Repeated penetration. Humiliation.

    Penetrating reflection must not be pushed too far, lest it cripple the power of
    decision. After a matter has been thoroughly pondered, it is essential to form
    a decision and to act. Repeated deliberation brings fresh doubts and scruples,
    and thereby humiliation, because one shows oneself unable to act.

  • Line 4

    Six in the fourth place means:

    Remorse vanishes.

    During the hunt

    Three kinds of game are caught.

    When a responsible position and accumulated experience lead one to
    combine innate modesty with energetic action, great success is assured. The
    three kinds of animals referred to served for offerings to the gods, for feasting
    guests, and for everyday consumption. When the catch answered all three
    purposes, the hunt was considered especially successful.

  • Line 5

    Nine in the fifth place means:

    Perseverance brings good fortune.

    Remorse vanishes.

    Nothing that does not further.

    No beginning, but an end.

    Before the change, three days.

    After the change, three days.

    Good fortune.

    In the situation described in Ku, WORK ON WHAT HAS BEEN SPOILED
    (18), an entirely new point of departure must be set up, whereas here it is only
    a question of reforms. The beginning has not been good, but the moment has
    been reached when a new direction can be taken. Change and improvement
    are called for. Such steps must be undertaken with steadfastness, that is, with
    a firm and correct attitude of mind; then they will succeed, and remorse will
    disappear. But it must be remembered that such improvements require
    careful consideration. Before a change is made, it must be pondered over
    again and again. After the change is made, it is necessary to note carefully for
    some time after how the improvements bear the test of actuality. Such
    careful work is accompanied by good fortune.

  • Line 6

    Nine at the top means:

    Penetration under the bed.

    He loses his property and his ax.

    Perseverance brings misfortune.

    A man's understanding is sufficiently penetrating. He follows up injurious
    influences into the most secret corners. But he no longer has the strength to
    combat them decisively. In this case any attempt to penetrate into the
    personal domain of darkness would only bring harm.